The 17th sunday after Pentecost

Sunday, September 27, at 10:00 am | The Holy Eucharist, Rite II

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The order of this service can also be found in The Book of Common Prayer, page 355. Spoken responses are in bold typeface.

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Prelude: “Aria on a Chaconne” Joel Martinson


Welcome & Greeting


Hymn 686 (vv. 1,3,):
“Come, thou fount of every blessing”

1. Come, thou fount of every blessing, tune my heart to sing thy grace!
Streams of mercy never ceasing, call for songs of loudest praise.
Teach me some melodious sonnet, sung by flaming tongues above.
Praise the mount! Oh, fix me on it, mount of God’s unchanging love.

3. Oh, to grace how great a debtor daily I’m constrained to be!
Let thy goodness, like a fetter, bind my wandering heart to thee:
prone to wander, Lord, I feel it, prone to leave the God I love;
here’s my heart, oh, take and seal it, seal it for thy courts above.

The PENITENTIAL ORDER

Celebrant    Blessed be God: Father, Son, and Holy Spirit.
People     And blessed be his kingdom, now and forever. Amen.


Hear the commandments of God to his people: I am the Lord your God who brought you out of bondage. You shall have no other gods but me.
Amen. Lord have mercy.

You shall not make for yourself any idol.
Amen. Lord have mercy.

You shall not invoke with malice the Name of the Lord your God.
Amen. Lord have mercy.

Remember the Sabbath Day and keep it holy.
Amen. Lord have mercy.

Honor your father and your mother.
Amen. Lord have mercy.

You shall not commit murder.
Amen. Lord have mercy.

You shall not commit adultery.
Amen. Lord have mercy.

You shall not steal.
Amen. Lord have mercy.

You shall not be a false witness.
Amen. Lord have mercy.

You shall not covet anything that belongs to your neighbor.
Amen. Lord have mercy.

Celebrant

Jesus said, “The first commandment is this: Hear, O Israel: The Lord our God is the only Lord. Love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength. The second is this: Love your neighbor as yourself. There is no commandment greater than these.”

Let us confess our sins against God and our neighbor.

Silence is kept.

Celebrant and People

Most merciful God,
we confess that we have sinned against you
in thought, word, and deed,
by what we have done,
and by what we have left undone.
We have not loved you with our whole heart;
we have not loved our neighbors as ourselves.
We are truly sorry and we humbly repent.
For the sake of your Son Jesus Christ,
have mercy on us and forgive us;
that we may delight in your will,
and walk in your ways,
to the glory of your Name. Amen.


The Celebrant pronounces an absolution.


The Gloria
: “Glory to God in the highest”

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The Collect of the Day

Celebrant    The Lord be with you. 
People     And also with you.
Celebrant    Let us pray. 

O God, you declare your almighty power chiefly in showing mercy and pity: Grant us the fullness of your grace, that we, running to obtain your promises, may become partakers of your heavenly treasure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

The Liturgy of the Word

First Lesson: Ezekiel 18:1-4,25-32

The word of the Lord came to me: What do you mean by repeating this proverb concerning the land of Israel, “The parents have eaten sour grapes, and the children’s teeth are set on edge”? As I live, says the Lord God, this proverb shall no more be used by you in Israel. Know that all lives are mine; the life of the parent as well as the life of the child is mine: it is only the person who sins that shall die.

Yet you say, “The way of the Lord is unfair.” Hear now, O house of Israel: Is my way unfair? Is it not your ways that are unfair? When the righteous turn away from their righteousness and commit iniquity, they shall die for it; for the iniquity that they have committed they shall die. Again, when the wicked turn away from the wickedness they have committed and do what is lawful and right, they shall save their life. Because they considered and turned away from all the transgressions that they had committed, they shall surely live; they shall not die. Yet the house of Israel says, “The way of the Lord is unfair.” O house of Israel, are my ways unfair? Is it not your ways that are unfair?

Therefore I will judge you, O house of Israel, all of you according to your ways, says the Lord God. Repent and turn from all your transgressions; otherwise iniquity will be your ruin. Cast away from you all the transgressions that you have committed against me, and get yourselves a new heart and a new spirit! Why will you die, O house of Israel? For I have no pleasure in the death of anyone, says the Lord God. Turn, then, and live.

Reader     The Word of the Lord.
People     Thanks be to God.


Psalm 25:1-8

Said in unison

1 To you, O Lord, I lift up my soul;
my God, I put my trust in you; *
let me not be humiliated,
nor let my enemies triumph over me.

2 Let none who look to you be put to shame; *
let the treacherous be disappointed in their schemes.

3 Show me your ways, O Lord, *
and teach me your paths.

4 Lead me in your truth and teach me, *
for you are the God of my salvation;
in you have I trusted all the day long.

5 Remember, O Lord, your compassion and love, *
for they are from everlasting.

6 Remember not the sins of my youth and my transgressions; *
remember me according to your love
and for the sake of your goodness, O Lord.

7 Gracious and upright is the Lord; *
therefore he teaches sinners in his way.

8 He guides the humble in doing right *
and teaches his way to the lowly.

Second Lesson: Philippians 2:1-13

If then there is any encouragement in Christ, any consolation from love, any sharing in the Spirit, any compassion and sympathy, make my joy complete: be of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves. Let each of you look not to your own interests, but to the interests of others. Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death—even death on a cross. Therefore God also highly exalted him and gave him the name that is above every name, so that at the name of Jesus every knee should bend, in heaven and on earth and under the earth, and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Therefore, my beloved, just as you have always obeyed me, not only in my presence, but much more now in my absence, work out your own salvation with fear and trembling; for it is God who is at work in you, enabling you both to will and to work for his good pleasure.

Reader     The Word of the Lord.
People     Thanks be to God.


The Gospel
: Matthew 21:23-32

Celebrant    The Holy Gospel of our Lord Jesus Christ, according to Matthew. 
People     Glory to you, Lord Christ.

When Jesus entered the temple, the chief priests and the elders of the people came to him as he was teaching, and said, “By what authority are you doing these things, and who gave you this authority?” Jesus said to them, “I will also ask you one question; if you tell me the answer, then I will also tell you by what authority I do these things. Did the baptism of John come from heaven, or was it of human origin?” And they argued with one another, “If we say, ‘From heaven,’ he will say to us, ‘Why then did you not believe him?’ But if we say, ‘Of human origin,’ we are afraid of the crowd; for all regard John as a prophet.” So they answered Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I am doing these things.

“What do you think? A man had two sons; he went to the first and said, ‘Son, go and work in the vineyard today.’ He answered, ‘I will not’; but later he changed his mind and went. The father went to the second and said the same; and he answered, ‘I go, sir’; but he did not go. Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly I tell you, the tax collectors and the prostitutes are going into the kingdom of God ahead of you. For John came to you in the way of righteousness and you did not believe him, but the tax collectors and the prostitutes believed him; and even after you saw it, you did not change your minds and believe him.

Celebrant    The Gospel of the Lord.
People     Praise to you, Lord Christ.


The Sermon


The Nicene Creed
Said in unison

We believe in one God,
    the Father, the Almighty,
    maker of heaven and earth,
    of all that is, seen and unseen.

We believe in one Lord, Jesus Christ,
    the only Son of God,
    eternally begotten of the Father,
    God from God, Light from Light,
    true God from true God,
    begotten, not made,
    of one Being with the Father.
    Through him all things were made.
    For us and for our salvation
        he came down from heaven:
    by the power of the Holy Spirit
        he became incarnate from the Virgin Mary, and was made man.
    For our sake he was crucified under Pontius Pilate;
        he suffered death and was buried.
        On the third day he rose again
            in accordance with the Scriptures;
        he ascended into heaven
           and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
        and his kingdom will have no end.

We believe in the Holy Spirit, the Lord, the giver of life, 
    who proceeds from the Father and the Son.
    With the Father and the Son he is worshiped and glorified.
    He has spoken through the Prophets.
    We believe in one holy catholic and apostolic Church.
    We acknowledge one baptism for the forgiveness of sins.
    We look for the resurrection of the dead,
        and the life of the world to come. Amen.


The Prayers of the People

In the silence after each bidding, the People offer their own prayers, either silently or aloud. 

I ask your prayers for God’s people throughout the world; for our Bishops; for this gathering; and for all ministers and people. Pray for the Church. 

Silence 

I ask your prayers for peace; for goodwill among nations; and for the well-being of all people. Pray for justice and peace. 

Silence 

I ask your prayers for all victims of violence, and for the poor, the sick, the hungry, the oppressed, and those in prison. Pray for those in any need or trouble. 

Silence 

I ask your prayers for all who seek God, or a deeper knowledge of him. Pray that they may find and be found by him. 

Silence 

I ask your prayers for the departed. We remember all people of color in this nation whose lives have been cut short by violence. Pray for those who have died. 

Silence 

I ask your prayers for those on our parish prayer list … and for those we now name:

Silence 

We pray for our sister church of St. Mary’s, Sololá, in our companion diocese of Guatemala. 

In our Anglican cycle of prayer, we pray for …

And in our diocesan cycle of prayer, we remember …

Silence 

Praise God for those in every generation in whom Christ has been honored. Pray that we may have grace to glorify Christ in our own day. 

Silence.

The Celebrant concludes

Almighty God, to whom our needs are known before we ask: Help us to ask only what accords with your will; and those good things which we dare not, or in our blindness cannot ask, grant us for the sake of your Son Jesus Christ our Lord. Amen.


The Peace

Celebrant    The peace of the Lord be always with you. 
People     And also with you.

The Holy Communion

The Altar is prepared with the elements of Holy Communion.

To give an offering, select an option below:

  • Online: E-Giving (Realm) | PayPal

  • Text: message 73256 with the phrase saintpauls $X (insert an amount in place of X)

  • Check: mail your offering to St. Paul’s Church, 84 E Oakland Ave, Doylestown, PA 18901

Offertory Anthem: “Cantate Domino” Giuseppe Pitoni

Cantate Domino,
Cantate, cantate,
cantate Domino canticum novum:
laus eius in ecclesia sanctorum,
in ecclesia sanctorum.
Laetetur Israel in eo,
laetetur, laetetur
in eo qui fecit eum:
et filiae Sion, et filiae Sion,
exultent in rege suo,
exultent in rege suo.

Come ye with joyfulness,
come, sing ye, come, sing ye,
O come ye, sing a new song to your Maker,
O praise him with the saintly congregation,
with the saintly congregation.
Israel, be joyful and glad in him,
be joyful and glad in him,
in him who made Israel,
and children of Zion,
ye children of Zion be joyful,
rejoice and be glad in your King,
be joyful, rejoice and be glad in your King.


The Great Thanksgiving: 
Eucharistic Prayer A

The Celebrant faces the People and says

The Lord be with you. 
People     And also with you.
Celebrant    Lift up your hearts. 
People     We lift them to the Lord.
Celebrant    Let us give thanks to the Lord our God. 
People     It is right to give him thanks and praise.

Then, facing the Holy Table, the Celebrant proceeds

It is right, and a good and joyful thing, always and everywhere to give thanks to you, Father Almighty, Creator of heaven and earth.

A proper preface is said.

Therefore we praise you, joining our voices with Angels and Archangels and with all the company of heaven, who for ever sing this hymn to proclaim the glory of your Name:


Sanctus
: “Holy, holy, holy Lord”

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The Celebrant continues 

Holy and gracious Father: In your infinite love you made us for yourself, and, when we had fallen into sin and become subject to evil and death, you, in your mercy, sent Jesus Christ, your only and eternal Son, to share our human nature, to live and die as one of us, to reconcile us to you, the God and Father of all.

He stretched out his arms upon the cross, and offered himself, in obedience to your will, a perfect sacrifice for the whole world.

On the night he was handed over to suffering and death, our Lord Jesus Christ took bread; and when he had given thanks to you, he broke it, and gave it to his disciples, and said, “Take, eat: This is my Body, which is given for you. Do this for the remembrance of me.”

After supper he took the cup of wine; and when he had given thanks, he gave it to them, and said, “Drink this, all of you: This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me.”

Therefore we proclaim the mystery of faith:

Celebrant and People

Christ has died.
Christ is risen.
Christ will come again.

The Celebrant continues

We celebrate the memorial of our redemption, O Father, in this sacrifice of praise and thanksgiving. Recalling his death, resurrection, and ascension, we offer you these gifts.

Sanctify them by your Holy Spirit to be for your people the Body and Blood of your Son, the holy food and drink of new and unending life in him. Sanctify us also that we may faithfully receive this holy Sacrament, and serve you in unity, constancy, and peace; and at the last day bring us with all your saints into the joy of your eternal kingdom.

All this we ask through your Son Jesus Christ: By him, and with him, and in him, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and for ever. AMEN.

And now, as our Savior Christ has taught us, we are bold to say,

People and Celebrant

Our Father, who art in heaven,
    hallowed be thy Name,
    thy kingdom come,
    thy will be done,
        on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
    as we forgive those
        who trespass against us.
And lead us not into temptation,
    but deliver us from evil.
For thine is the kingdom,
    and the power, and the glory,
    for ever and ever. Amen.


The Breaking of the Bread

The Celebrant breaks the consecrated Bread. A period of silence is kept.

Celebrant    Alleluia. Christ our Passover is sacrificed for us; 
People     Therefore let us keep the feast. Alleluia.


Facing the People, the Celebrant says the following invitation

The Gifts of God for the People of God.


Spiritual Communion: Act of Reception

This prayer form is for those who desire to receive the Sacrament but are unable to do so, with the assurance that all the benefits of Communion are received, even though the Sacrament is not received with the mouth. 

In union, blessed Jesus, with the faithful gathered at every altar of your Church where your blessed Body and Blood are offered this day, I long to offer you praise and thanksgiving, for creation and all the blessings of this life, for the redemption won for us by your life, death, and resurrection, for the means of grace and the hope of glory.

I believe that you are truly present in the Holy Sacrament, and, since I cannot at this time receive communion, I pray you to come into my heart. I unite myself with you and embrace you with all my heart, my soul, and my mind. Let nothing separate me from you; let me serve you in this life until, by your grace, I come to your glorious kingdom and unending peace. Amen.

Come Lord Jesus, and dwell in my heart in the fullness of your strength; be my wisdom and guide me in right pathways; conform my life and actions to the image of your holiness; and, in the power of your gracious might, rule over every hostile power that threatens or disturbs the growth of your kingdom, who with the Father and the Holy Spirit, lives and reigns, one God, in glory everlasting. Amen.


Hymn 477 (vv. 1,3):
“All praise to thee, for thou, O King divine”

1. All praise to thee, for thou, O King divine
didst yield the glory that of right was thine,
that in our darkened hearts thy grace might shine.
Alleluia!

3. Let this mind be in us which was in thee,
who wast a servant that we might be free,
humbling thyself to death on Calvary.
Alleluia!


Postcommunion Prayer

Celebrant    Let us pray.

The People may join in saying this prayer 

Eternal God, heavenly Father,
you have graciously accepted us as living members
of your Son our Savior Jesus Christ,
and you have fed us with spiritual food 
in the Sacrament of his Body and Blood.
Send us now into the world in peace,
and grant us strength and courage
to love and serve you
with gladness and singleness of heart;
through Christ our Lord. Amen.


The Blessing

The Celebrant blesses the People with these words

The blessing of God Almighty, the Father, the Son, and the Holy Spirit, be upon you and remain with you for ever. Amen.


Dismissal

Celebrant    Let us bless the Lord.
People     Thanks be to God.


Postlude:
“Caprice” Louis-Nicolas Clerambault


Service Participants

  • Celebrant & Preacher: The Rev. Daniel T. Moore

  • Organist: Ed McCall

  • Cantor: Shelley Reed

  • Lector: Patrick Callanan

  • Acolyte: Emma Ward

  • Eucharistic Minister: Widgette Kelly

  • Ushers: Andy Hutchison, John Fraser

  • Altar: Widgette Kelly, Jacky Grande

  • Flowers: Kay Johnson

  • A/V: Liam Kelly

Choir: George Achilles, Trudie Benton, Allison Berneking, Wendy Brumbaugh, Phil Castrodale, Jill Dulany, Sally Haulman, Nick Lindberg, Laura Pankoe, Shelley Reed, Mike Roberts, Sue Roberts, Anne Shute, Jim Shute, Caitlin Stein, David Taylor, Deborah Taylor, Marian Wentworth


Online giving
is available through Realm E-Giving and PayPal. We thank you for your generous giving to St. Paul’s.


Virtual Coffee Hour

Join us after mass for fellowship via Zoom by clicking here.


AlTAR FLOWERS

Today’s flowers are given to the glory of God, and in Joyful Thanksgiving as we celebrate 45 years of marriage today and count the many blessings of our children and family. Given by Kay & Rich Johnson and arranged by Kay Johnson.

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