The 16th sunday after Pentecost

Sunday, September 20, at 10:00 am | The Holy Eucharist, Rite II

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The order of this service can also be found in The Book of Common Prayer, page 355. Spoken responses are in bold typeface.

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Prelude: “Prelude in G minor” J.S. Bach


Welcome & Greeting


Hymn 9 (vv. 4,5,6):
“Not here for high and holy things”

4. Awake, awake to love and work! The lark is in the sky,
the fields are wet with diamond dew, the worlds awake to cry
their blessings on the Lord of life, as he goes meekly by.

5. Come, let thy voice be one with theirs, shout with their shout of praise;
see how the giant sun soars up, great lord of years and days!
So let the love of Jesus come and set thy soul ablaze,

6. to give and give, and give again, what God hath given thee;
to spend thyself nor count the cost; to serve right gloriously
the God who gave all worlds that are, and all that are to be.

The PENITENTIAL ORDER

Celebrant    Blessed be God: Father, Son, and Holy Spirit.
People     And blessed be his kingdom, now and forever. Amen.


Hear the commandments of God to his people: I am the Lord your God who brought you out of bondage. You shall have no other gods but me.
Amen. Lord have mercy.

You shall not make for yourself any idol.
Amen. Lord have mercy.

You shall not invoke with malice the Name of the Lord your God.
Amen. Lord have mercy.

Remember the Sabbath Day and keep it holy.
Amen. Lord have mercy.

Honor your father and your mother.
Amen. Lord have mercy.

You shall not commit murder.
Amen. Lord have mercy.

You shall not commit adultery.
Amen. Lord have mercy.

You shall not steal.
Amen. Lord have mercy.

You shall not be a false witness.
Amen. Lord have mercy.

You shall not covet anything that belongs to your neighbor.
Amen. Lord have mercy.

Celebrant

Since we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

Let us confess our sins against God and our neighbor.

Silence is kept.

Celebrant and People

Most merciful God,
we confess that we have sinned against you
in thought, word, and deed,
by what we have done,
and by what we have left undone.
We have not loved you with our whole heart;
we have not loved our neighbors as ourselves.
We are truly sorry and we humbly repent.
For the sake of your Son Jesus Christ,
have mercy on us and forgive us;
that we may delight in your will,
and walk in your ways,
to the glory of your Name. Amen.


The Celebrant pronounces an absolution.


The Gloria
: “Glory to God in the highest”

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The Collect of the Day

Celebrant    The Lord be with you. 
People     And also with you.
Celebrant    Let us pray. 

Grant us, Lord, not to be anxious about earthly things, but to love things heavenly; and even now, while we are placed among things that are passing away, to hold fast to those that shall endure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

The Liturgy of the Word

First Lesson: Jonah 3:10-4:11

When God saw what the people of Nineveh did, how they turned from their evil ways, God changed his mind about the calamity that he had said he would bring upon them; and he did not do it.

But this was very displeasing to Jonah, and he became angry. He prayed to the Lord and said, “O Lord! Is not this what I said while I was still in my own country? That is why I fled to Tarshish at the beginning; for I knew that you are a gracious God and merciful, slow to anger, and abounding in steadfast love, and ready to relent from punishing. And now, O Lord, please take my life from me, for it is better for me to die than to live.” And the Lord said, “Is it right for you to be angry?” Then Jonah went out of the city and sat down east of the city, and made a booth for himself there. He sat under it in the shade, waiting to see what would become of the city.

The Lord God appointed a bush, and made it come up over Jonah, to give shade over his head, to save him from his discomfort; so Jonah was very happy about the bush. But when dawn came up the next day, God appointed a worm that attacked the bush, so that it withered. When the sun rose, God prepared a sultry east wind, and the sun beat down on the head of Jonah so that he was faint and asked that he might die. He said, “It is better for me to die than to live.”

But God said to Jonah, “Is it right for you to be angry about the bush?” And he said, “Yes, angry enough to die.” Then the Lord said, “You are concerned about the bush, for which you did not labor and which you did not grow; it came into being in a night and perished in a night. And should I not be concerned about Nineveh, that great city, in which there are more than a hundred and twenty thousand persons who do not know their right hand from their left, and also many animals?”

Reader     The Word of the Lord.
People     Thanks be to God.


Psalm 145:1-8

Said in unison

1 I will exalt you, O God my King, *
and bless your Name for ever and ever.

2 Every day will I bless you *
and praise your Name for ever and ever.

3 Great is the Lord and greatly to be praised; *
there is no end to his greatness.

4 One generation shall praise your works to another *
and shall declare your power.

5 I will ponder the glorious splendor of your majesty *
and all your marvelous works.

6 They shall speak of the might of your wondrous acts, *
and I will tell of your greatness.

7 They shall publish the remembrance of your great goodness; *
they shall sing of your righteous deeds.

8 The Lord is gracious and full of compassion, *
slow to anger and of great kindness.

Second Lesson: Philippians 1:21-30

To me, living is Christ and dying is gain. If I am to live in the flesh, that means fruitful labor for me; and I do not know which I prefer. I am hard pressed between the two: my desire is to depart and be with Christ, for that is far better; but to remain in the flesh is more necessary for you. Since I am convinced of this, I know that I will remain and continue with all of you for your progress and joy in faith, so that I may share abundantly in your boasting in Christ Jesus when I come to you again.

Only, live your life in a manner worthy of the gospel of Christ, so that, whether I come and see you or am absent and hear about you, I will know that you are standing firm in one spirit, striving side by side with one mind for the faith of the gospel, and are in no way intimidated by your opponents. For them this is evidence of their destruction, but of your salvation. And this is God's doing. For he has graciously granted you the privilege not only of believing in Christ, but of suffering for him as well—since you are having the same struggle that you saw I had and now hear that I still have.

Reader     The Word of the Lord.
People     Thanks be to God.


The Gospel
: Matthew 20:1-16

Celebrant    The Holy Gospel of our Lord Jesus Christ, according to Matthew. 
People     Glory to you, Lord Christ.

Jesus said, “The kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. After agreeing with the laborers for the usual daily wage, he sent them into his vineyard. When he went out about nine o’clock, he saw others standing idle in the marketplace; and he said to them, ‘You also go into the vineyard, and I will pay you whatever is right.’ So they went. When he went out again about noon and about three o’clock, he did the same. And about five o’clock he went out and found others standing around; and he said to them, ‘Why are you standing here idle all day?’ They said to him, ‘Because no one has hired us.’ He said to them, ‘You also go into the vineyard.’ When evening came, the owner of the vineyard said to his manager, ‘Call the laborers and give them their pay, beginning with the last and then going to the first.’ When those hired about five o’clock came, each of them received the usual daily wage. Now when the first came, they thought they would receive more; but each of them also received the usual daily wage. And when they received it, they grumbled against the landowner, saying, ‘These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.’ But he replied to one of them, ‘Friend, I am doing you no wrong; did you not agree with me for the usual daily wage? Take what belongs to you and go; I choose to give to this last the same as I give to you. Am I not allowed to do what I choose with what belongs to me? Or are you envious because I am generous?’ So the last will be first, and the first will be last.”

Celebrant    The Gospel of the Lord.
People     Praise to you, Lord Christ.


The Sermon


The Nicene Creed
Said in unison

We believe in one God,
    the Father, the Almighty,
    maker of heaven and earth,
    of all that is, seen and unseen.

We believe in one Lord, Jesus Christ,
    the only Son of God,
    eternally begotten of the Father,
    God from God, Light from Light,
    true God from true God,
    begotten, not made,
    of one Being with the Father.
    Through him all things were made.
    For us and for our salvation
        he came down from heaven:
    by the power of the Holy Spirit
        he became incarnate from the Virgin Mary, and was made man.
    For our sake he was crucified under Pontius Pilate;
        he suffered death and was buried.
        On the third day he rose again
            in accordance with the Scriptures;
        he ascended into heaven
           and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
        and his kingdom will have no end.

We believe in the Holy Spirit, the Lord, the giver of life, 
    who proceeds from the Father and the Son.
    With the Father and the Son he is worshiped and glorified.
    He has spoken through the Prophets.
    We believe in one holy catholic and apostolic Church.
    We acknowledge one baptism for the forgiveness of sins.
    We look for the resurrection of the dead,
        and the life of the world to come. Amen.


The Prayers of the People

In the silence after each bidding, the People offer their own prayers, either silently or aloud. 

I ask your prayers for God’s people throughout the world; for our Bishops; for this gathering; and for all ministers and people. Pray for the Church. 

Silence 

I ask your prayers for peace; for goodwill among nations; and for the well-being of all people. Pray for justice and peace. 

Silence 

I ask your prayers for all victims of violence, and for the poor, the sick, the hungry, the oppressed, and those in prison. Pray for those in any need or trouble. 

Silence 

I ask your prayers for all who seek God, or a deeper knowledge of him. Pray that they may find and be found by him. 

Silence 

I ask your prayers for the departed, especially Victor and Barbara Ruehl and Carrie Ruehl Egland. We remember all people of color in this nation whose lives have been cut short by violence. Pray for those who have died. 

Silence 

I ask your prayers for those on our parish prayer list … and for those we now name:

Silence 

We pray for our sister church of St. Mary’s, Sololá, in our companion diocese of Guatemala. 

In our Anglican cycle of prayer, we pray for …

And in our diocesan cycle of prayer, we remember …

Silence 

Praise God for those in every generation in whom Christ has been honored. Pray that we may have grace to glorify Christ in our own day. 

Silence.

The Celebrant concludes

Almighty God, to whom our needs are known before we ask: Help us to ask only what accords with your will; and those good things which we dare not, or in our blindness cannot ask, grant us for the sake of your Son Jesus Christ our Lord. Amen.


The Peace

Celebrant    The peace of the Lord be always with you. 
People     And also with you.

The Holy Communion

The Altar is prepared with the elements of Holy Communion.

To give an offering, select an option below:

  • Online: E-Giving (Realm) | PayPal

  • Text: message 73256 with the phrase saintpauls $X (insert an amount in place of X)

  • Check: mail your offering to St. Paul’s Church, 84 E Oakland Ave, Doylestown, PA 18901

Offertory Anthem: “Ubi Caritas” Maurice Duruflé

Ubi caritas et amor, Deus ibi est.
Congregavit nos in unum Christi amor.
Exsultemus, et in ipso jucundemur.
Timeamus, et amemus Deum vivum.
Et ex corde diligamus nos sincero.
Ubi caritas et amor, Deus ibi est. Amen.

Where charity and love are, God is there.
Christ’s love has gathered us into one.
Let us rejoice, and be pleased in Him.
Let us fear, and let us love the living God.
And may we love each other with a sincere heart.
Where charity and love are, God is there. Amen


The Great Thanksgiving: 
Eucharistic Prayer A

The Celebrant faces the People and says

The Lord be with you. 
People     And also with you.
Celebrant    Lift up your hearts. 
People     We lift them to the Lord.
Celebrant    Let us give thanks to the Lord our God. 
People     It is right to give him thanks and praise.

Then, facing the Holy Table, the Celebrant proceeds

It is right, and a good and joyful thing, always and everywhere to give thanks to you, Father Almighty, Creator of heaven and earth.

A proper preface is said.

Therefore we praise you, joining our voices with Angels and Archangels and with all the company of heaven, who for ever sing this hymn to proclaim the glory of your Name:


Sanctus
: “Holy, holy, holy Lord”

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The Celebrant continues 

Holy and gracious Father: In your infinite love you made us for yourself, and, when we had fallen into sin and become subject to evil and death, you, in your mercy, sent Jesus Christ, your only and eternal Son, to share our human nature, to live and die as one of us, to reconcile us to you, the God and Father of all.

He stretched out his arms upon the cross, and offered himself, in obedience to your will, a perfect sacrifice for the whole world.

On the night he was handed over to suffering and death, our Lord Jesus Christ took bread; and when he had given thanks to you, he broke it, and gave it to his disciples, and said, “Take, eat: This is my Body, which is given for you. Do this for the remembrance of me.”

After supper he took the cup of wine; and when he had given thanks, he gave it to them, and said, “Drink this, all of you: This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me.”

Therefore we proclaim the mystery of faith:

Celebrant and People

Christ has died.
Christ is risen.
Christ will come again.

The Celebrant continues

We celebrate the memorial of our redemption, O Father, in this sacrifice of praise and thanksgiving. Recalling his death, resurrection, and ascension, we offer you these gifts.

Sanctify them by your Holy Spirit to be for your people the Body and Blood of your Son, the holy food and drink of new and unending life in him. Sanctify us also that we may faithfully receive this holy Sacrament, and serve you in unity, constancy, and peace; and at the last day bring us with all your saints into the joy of your eternal kingdom.

All this we ask through your Son Jesus Christ: By him, and with him, and in him, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and for ever. AMEN.

And now, as our Savior Christ has taught us, we are bold to say,

People and Celebrant

Our Father, who art in heaven,
    hallowed be thy Name,
    thy kingdom come,
    thy will be done,
        on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
    as we forgive those
        who trespass against us.
And lead us not into temptation,
    but deliver us from evil.
For thine is the kingdom,
    and the power, and the glory,
    for ever and ever. Amen.


The Breaking of the Bread

The Celebrant breaks the consecrated Bread. A period of silence is kept.

Celebrant    Alleluia. Christ our Passover is sacrificed for us; 
People     Therefore let us keep the feast. Alleluia.


Facing the People, the Celebrant says the following invitation

The Gifts of God for the People of God.


Spiritual Communion: Act of Reception

This prayer form is for those who desire to receive the Sacrament but are unable to do so, with the assurance that all the benefits of Communion are received, even though the Sacrament is not received with the mouth. 

In union, blessed Jesus, with the faithful gathered at every altar of your Church where your blessed Body and Blood are offered this day, I long to offer you praise and thanksgiving, for creation and all the blessings of this life, for the redemption won for us by your life, death, and resurrection, for the means of grace and the hope of glory.

I believe that you are truly present in the Holy Sacrament, and, since I cannot at this time receive communion, I pray you to come into my heart. I unite myself with you and embrace you with all my heart, my soul, and my mind. Let nothing separate me from you; let me serve you in this life until, by your grace, I come to your glorious kingdom and unending peace. Amen.

Come Lord Jesus, and dwell in my heart in the fullness of your strength; be my wisdom and guide me in right pathways; conform my life and actions to the image of your holiness; and, in the power of your gracious might, rule over every hostile power that threatens or disturbs the growth of your kingdom, who with the Father and the Holy Spirit, lives and reigns, one God, in glory everlasting. Amen.


Hymn 685 (vv. 1,3):
“Rock of ages, cleft for me”

1. Rock of ages, cleft for me, let me hide myself in thee;
let the water and the blood from thy wounded side that flowed,
be of sin the double cure, cleanse me from its guilt and power.

3. While I draw this fleeting breath, when mine eyelids close in death,
when I rise to worlds unknown and behold thee on thy throne,
Rock of ages, cleft for me, let me hide myself in thee.


Postcommunion Prayer

Celebrant    Let us pray.

The People may join in saying this prayer 

Eternal God, heavenly Father,
you have graciously accepted us as living members
of your Son our Savior Jesus Christ,
and you have fed us with spiritual food 
in the Sacrament of his Body and Blood.
Send us now into the world in peace,
and grant us strength and courage
to love and serve you
with gladness and singleness of heart;
through Christ our Lord. Amen.


The Blessing

The Celebrant blesses the People with these words

The blessing of God Almighty, the Father, the Son, and the Holy Spirit, be upon you and remain with you for ever. Amen.


Dismissal

Celebrant    Let us bless the Lord.
People     Thanks be to God.


Postlude:
“Fugue in g minor” J.S. Bach


Service Participants

  • Celebrant & Preacher: The Rev. Daniel T. Moore

  • Organist: Ed McCall

  • Cantor: George Achilles

  • Lector: George Achilles

  • Acolyte: Madeleine Moore

  • Eucharistic Minister: Widgette Kelly

  • Ushers: Michael Kelly, Maureen McGraw

  • Altar: Linda Chinn, Jacky Grande

  • Flowers: Lisa Farina

  • A/V: Emery Kohut

Choir: George Achilles, Trudie Benton, Allison Berneking, Wendy Brumbaugh, Phil Castrodale, Jill Dulany, Sally Haulman, Nick Lindberg, Laura Pankoe, Shelley Reed, Mike Roberts, Sue Roberts, Anne Shute, Jim Shute, Caitlin Stein, David Taylor, Deborah Taylor, Marian Wentworth


Online giving
is available through Realm E-Giving and PayPal. We thank you for your generous giving to St. Paul’s.


Virtual Coffee Hour

Join us after mass for fellowship via Zoom by clicking here.

Brotherhood of St. Andrew Meeting

The Brotherhood of St. Andrew will meet today at noon. In case they are needed, the meeting ID is 82157181802, and the password is: 522735.


AlTAR FLOWERS

Today’s flowers are given to the glory of God, and in remembrance of fellow parishioners and friends, Victor and Barbara Ruehl and their daughter, Carrie Ruehl Egland. May eternal peace be theirs. Given by Jim and Diane Happ and arranged by Lisa Farina.

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